November 15, 2022

What Taylor Swift reveals about anti-bland brand strategy

Hi, friends.

Today we're talking Taylor Swift. I'm thrilllled to welcome Cincinnati-based strategy director and consultant Anna Wilhelm for a chat and chew on what Taylor does better than most consumer brands out there, among other zealous digressions. Anna's led client accounts from Brooks to Chobani, and I've run product partnerships with brands from BAGGU to Lucasfilm. Like Taylor, we have feelings. Visuals ft. Phoebe's SNL guitar smash and a few supporting actors from DALL•E.

Read through for insights on:

  • Taylor and strategy: How does a vibe evolve? And achieve radical commercial success while remaining true?
  • Taylor and the sound of the female psyche: How does she and Jack articulate the emotion of the present moment through sound?
  • Taylor as productivity instigator: Why are we so productive with Taylor+Jack on loop?
  • Taylor's lineage: What has she done for the creative industry?

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Vicky: HI HALLO. How is your mind feeling today
Anna: Good, feeling good, sharp + the appropriate accentuating glowy fog lol. Yours?
Vicky: Also strangely good, hoping for some semblance of flow state. Woke up early to noodle on a brand marketing piece inspired by all the tech layoffs
Anna: Oh INTERESTING. Yeah I’d love to hear your thoughts on all that
Vicky: oh BOY do i have strong thoughts on it all. though for now - T SWISS. how many thoughts we have on taytay?
Anna: SWISSSS LOL
Vicky: Ok Capitalized Vicky coming into motion. 

Vicky: Let's talk about Taylor and strategy. What does she teach us about strategy? About how a vibe evolves? And achieve radical commercial success while remaining true to its core?

Starter food for thought from Chuck Klosterman for GQ in 2015:

"Like almost all famous people, Swift has two ways of speaking. The first is the way she talks when she’s actively shaping the interview—optimistic, animated, and seemingly rehearsed (even when that’s impossible). The second is the way she talks when she cares less about the way the words are presented and more about the message itself (chin slightly down, brow slightly furrowed, timbre slightly deeper). The first way is how she talks when she’s on television; the second is unequivocal and less animatronic. But she oscillates between the two styles fluidly, because either (a) this dissonance is less intentional than it appears or (b) she can tell I’m considerably more interested in anything delivered in the second style."

Anna: Love this question. First I'll clarify for me, strategy is something applied to branding and advertising (from creative concepts to media placements). What has always made me a great strategist is my ability to mash up seemingly disparate concepts, eras, etc. and find the cultural insight. Sometimes I've felt bad about it, like it's cheating, or like someone smarter probably thought of it before me. But Taylor's approach to eras, and her different approaches to songwriting and production per era, make me (perhaps an equally self-conscious person) feel way more comfortable just working with what inspires me in a moment, or era, and not feeling bad about it.

I also love how she as an artist draws inspiration from her personal life, from the internet, from age-old tales, etc. all as equally valid sources of inspiration. And with a mind that's as able to inspire a (almost literal) cult following as it is to put together some of the most unique arena shows of modern music history. That's how the best creative work seems to be developed these days—being able to do "it all," but only when "all" is the sum of everything you really enjoy or are great at.

Bejeweled music video, Taylor Swift

Vicky: And I think that's the interesting thing about how Taylor's become a cultural artifact. She doesn't quite disappear from The Culture and let the inspiration come, she LIVES it, she IS the culture, whether organically, arguably masochistically, etc. Her lovers (fans) love it, yet the ambivalent audiences are confounded because she's also smart and sexy. She's not calculating; she's just performing vulnerability while retaining a tight rein on her narrative (compared to performers like, say, Britney).

Which is kind of like…what companies with good branding & marketing do? Good* meaning highly visible and revenue generating.

Chuck Klosterman speaks to this in GQ too: "Even within the most high-minded considerations of Swift’s music, there is inevitably some analysis (or speculation) about her personal life. She’s an utterly credible musician who is consumed as a tabloid personality. Very often (and not without justification), that binary is attributed to ingrained biases against female performers. But it’s more complicated than that. Swift writes about her life so directly that the listener is forced to think about her persona in order to fully appreciate what she’s doing creatively. This is her greatest power: an ability to combine her art and her life so profoundly that both spheres become more interesting to everyone, regardless of their emotional investment in either."

Anna: I love that quote! The lack of separation is what I think makes Midnights such an interesting album. Her best songs are about her. Whether the real "her," or the publicly viewed "her," or a mix.

Re: her not being calculating—I agree to a point. She confesses her own calculations on Midnights and takes blame for many of her own issues on it, too. But I think you're right in that it's from a very raw/vulnerable place for her. She's self-conscious, wracked with rejection, tired of pleasing no one because she's trying to please everyone. So it makes her calculating, in a strategic way. "I'm only cryptic and Machiavellian because I care."

Vicky: And it's that very genuine "tired of pleasing" that ushers in what I think is her most effortless album yet (with the exception of folklore/evermore era).

Midnights is not about reinvention or innovation; it’s about refinement. By jamming with Jack Antonoff for over a decade. Greasing the keys until the stories slide right off, collecting even the debris into effortless sonic tension.

Taylor and Jack from the Folklore documentary, stylized by Pinterest user @taytayswi

Anna: One reviewer wrote that the album felt like stepping into the cave of the female psyche—filled with the synth, echoes, and other-worldy shimmer that exist there—and I thought that was so incredibly accurate.

And with the common theme of the album not being an era, but rather a state of mind, I am thinking her approach to eras is going to shift pretty significantly and I'm excited to see what future records from her look and sound like.

Vicky: This is very interesting in context of brand strategy. Because when I look at many of the most visible companies in branding (specific to the cool kid DTC environment in NYC) — many look like they have the same soul, which is when they start to look bland. There is no proprietary edge showing, just prosaic ads who've all adopted the same visual packaging and tone of voice.

Anna: Oh, absolutely. A favorite on that: Bloomberg's "Welcome to Your Bland New World". Even with it shifting into the gen Z edge of the same phenomenon, millennial pink is replaced with neon yellows and purples. Sans-serif replaced with serif. It's the same formula, just shifting ingredients.

Vicky: It's like what used to be exciting turns into comfort food. The aspiration of DTC brands is wholesale retail, mass markets, and making it big with B2B accounts. The road to exit is becoming the next gen of P&G, Kraft Heinz, etc. They don't lead the marketing with this business strategy, and it's not a bad thing, but what usually happens is scale thrives is weird dies. They need to lean into this choice if they make it, rather than try to sustain their weird in a way that falls short for everyone.

When I worked in consumer marketing, one of the biggest messaging challenges we faced was in concurrently selling to B2C and B2B. You're hesitant that mass market affiliation might dilute your brand capital, yet you need their partnership for investor-friendly growth. (It's possible to do it all but few can do it deftly.)

An overflowing grocery store aisle filled with neon packaging, 1970s style, DALL•E

Anna: It also becomes a signal: "this is safe to consume." Your reputation won't be damaged. You are not (directly) lining the pockets of an 80-year-old white man who voted for Trump.

Vicky: Yet in a way, for brands to cash in on mass appeal…that means they must grow beyond partisan lines and race and class divides. Has Taylor somehow cracked this, in strangely a similar way as Bob Dylan? As critics Sam Sanders and Ann Powers talk about via Vulture/NPR pod.

Anna: Oooh, great question. I agree—the blanding trend is very classist and often leans white-washed. I think music has a natural leg-up on branding thanks to the storytelling element, but yes, the NPR podcast hit the nail on the head by describing her as a confessional singer-songwriter from the lineage of Carole King with a little Bob Dylan (plus Joni Mitchell aspirations). I do think core human emotions transcend time, race, and class. And she does tap into those. It just depends on if people are willing to believe her and connect there.

The sound of the female psyche, visualized in mellow reverberations, DALL•E

Vicky: I want to go back to the sound of the female psyche that you brought up. How do Taylor and Jack craft their world through sound?

They use instrumentation to amplify the tension and release in the storytelling. Lots of restraint in how she sings, stepwise melodies, pulsing tension in the bass, synth that floods the background with this ambient anchoring feel. It's very much a vibe of the times—how the kids today feel, reflected aurally.

Anna: I made my boyfriend (an indie-rock songwriter and musician) listen to Snow on the Beach and tell me what he thought. He called out the bass line in it—how unlike the natural mechanics of stringed instruments, the production of this bass doesn't let it taper off. It just keeps on its tonal pulsing on repeat. He pointed out how this sound is far more common in hip-hop, rap, or pop/R&B productions, versus the airy indie production of the rest of the song—like how the voices are breathy, the drums sound 2 rooms away, etc. That tension between those two sonic universes is something you can either love or hate. It can scratch an itch you never knew your brain had, or may you feel really cozy.

But I remember you talking about the gentle, dreamy pulsation of that song, so of course I thought of you!

Vicky: Hehe ty for the thought. Mildly related further listening - in Mark Ronsons's Watch the Sound on Apple TV, there's a great episode on the emotional effect of reverb (they start with Amy Winehouse as example).

Neurons and musical rhythms ricocheting on a digital screen, DALL•E

The sound leads to our next topic on Taylor Swift as productivity instigator - why are we so productive with Taylor & Jack on loop?

Anna: My gosh. It is the most true. I could conquer the world if Jack's production was my backing track. But Taylor+Jack, that's a story I fall into and don't want to crawl out of. I'd say I actually can't work as well to their collaborations as I can to his other work. When Out of the Woods or Archer or Betty come on, I kind of drop everything and end up fully in their universe for a few minutes.

For me, it's how he works with rhythm in the music. Whether the actual drums and percussion, or with the unusual speaking patterns borrowing more from rap/hip-hop than traditional pop.

Vicky: "if Jack's production was my backing track…" what a call out! In a world where general listeners normally aren't aware of the producers. Fueled by Taylor, Jack's an interesting case study of Producer as Personality (outside music insiders).

Now stepping back - on how the music stimulates us intellectually - my thesis: It's like British writer Matt Ridley's "idea sex," but applied to music. He gave a Ted Talk (which I haven't seen) on "how, throughout history, the engine of human progress has been the meeting and mating of ideas to make new ideas — basically ideas having sex with each other. The sophistication of the modern world lies not in individual intelligence or imagination, he says, instead it's a collective enterprise. That means it's not important how clever individuals are; what really matters is how smart the collective brain is."

And my unscientific, unrevolutionary supporting point: there's something in their sonic construction that somehow fires up our neurons in tune with our emotions while listening. This is not new news but the scale that they've amassed is the point to note. Like it's not an indie band inspiring their niche arty fanbase, but it's mainstream artists stimulating the creativity of genpop (short for general population, borrowing from market researchers).

Variation on the sound of the female psyche, visualized in mellow reverberations, DALL•E

She's shepherded the next gen of singer songwriters, e.g. Olivia Rodrigo. This is more powerful than her individual legacy and all the top 10 hits and records she's broken herself. She's set the collective heart in motion.

Now to her lineage: What has she done for the creative industry?

Anna: Olivia Rodrigo is a perfect example of a cultural artifact derivative of Taylor's legacy. Millennials loved Olivia's record (and did so as silently as possible so Gen Zs wouldn't turn on her lol). Although she writes about high school love, her songs took me back to a bad breakup in my mid-20s. As a confessional singer-songwriter—falling in line with Taylor—she is writing about human emotions in a way that is borderline embarrassing in its transparency. Yeah, other people did it before Taylor. But taking it this mass, an artist known around the world by all generations, I do think this is the next level. I just hope the future of music can retain the honesty here.

Vicky: I still can't get into Olivia. I even watched her Disney+ documentary to try to endear herself to me (lol). It's thrilling that this lineage has become so expansive I can find elements that aren't for me. (While appreciating other parts, e.g. ABGs now have another Asian celebrity as an option to dress up as for Halloween)

Anna: Oh wow—see, I know nothing about her and like it like that. I don't want to see any of her Disney+ content. I just want to listen to her album track by track chronologically. 😅

But yes. We love that for the ABGs.

Vicky: Taylor has enabled expression to so many—let's call it—underrepresented talents that we don't have to be everyone's uncritical cheerleader.

Anna: Agree re: lineage and its expansiveness. If Olivia Rodrigo isn't for you, Phoebe Bridgers probably is. Etc. etc. Choose your own adventure.

Phoebe Bridgers smashes her guitar on SNL, NBC

Vicky: Reminds me of Indonesian singer-songwriter NIKI. I describe her latest breakup album as Taylor Swift meets Phoebe Bridgers, or a more R&B Olivia Rodrigo.

Anna: Yes, I love NIKI's stuff!! You described that perfectly.

Another interesting thing about Taylor's trajectory (and I may have to fact check myself on this) is that post-Scooter Braun, I'm not sure she's had any male openers for her shows. Her upcoming Eras tour has a roster of 8 or so openers (2 per show) and all are women acts.

Her way of bringing artists into the limelight reminds me a lot of Brandi Carlile championing female artists, particularly queer ones, and giving them the acclaim they deserve in a way that is so blatant and intentional that the Taylor/Brandi fans are fully on board and instantly obsessed with whatever new talent she brings before them.

Vicky: OMG re: Brandi Carlile - yes. I just read a Variety piece on how she supported Marcus Mumford with his new solo album on the themes of being sexually assaulted as a kid.

Anna: Uh, yeah, speaking of confessional songwriting. That record was so good, and her closer with him was INCREDIBLE.

Vicky: Also like, I don't follow him but that collab was unexpected. Same with some of Taylor's collabs (e.g. how that Future track happened).

Anna: Yeah, and I love collabs because they reveal artists' sources of inspiration listeners may not be aware of. Same goes with covers.

Vicky: Bringing it back to the creative economy: there are so many brands and creators so busy trying to become the cultural elite that they miss out on the fact that the magic is in the already but not yet. The magic is already here, in them, their unseen inspirations, invisible aspirations.

Anna: Yes, everything behind the curtain. I was a passive fan of Taylor Swift, might even say fully neutral to her, before I saw the Miss Americana documentary. Seeing artists experience inspiration, seeing them drop the mask of perfection, that to me is the magic. Watching people be incredibly good at something they love, working to continually hone their skill, always revisiting their favorite inspirations to keep their creative tank filled. That's where they become artists whose art I'll invest in. It's not cultural capital. It's being human.

Vicky: and there we have it
Anna: THERE WE HAVE IT


Feature image: Taylor Swift / Beth Garrabrant

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August 30, 2022

Where We Virtually Begin

Hi, friends.

Today you're meeting friends, Eugene and Charis (!!), making their debut through the latest edition of friends who talk. Today's piece isn't short but I figure the interested ones will make their way through it. E.g. if your career depends on being online / if your community depends on internet friends. Our guiding questions:

  1. How have platforms shaped our digital/physical personas and relationships? (Using ourselves as case studies)
  2. What is a "community" now? How has it morphed? Where is it going?
  3. Is there any tech left that builds narrative, ritual, and context for community? How can we steer tech in that way?

Visuals courtesy of Eugene, who fed our convo themes to Midjourney’s AI art generator. (Prompts in bottom left below images, sorry the caption formatting blends in with the body copy.)

with that, intros

Eugene Kan is a Hong Kong-based entrepreneur and creative. Born in Edmonton, Alberta, Canada, he left Canada after university to play one forgettable season of professional soccer before making his way into the editorial and creative world. He’s the former Editorial Director at HYPEBEAST.com and together with partner Alex Maeland, the two founded MAEKAN.com, a ground-breaking platform focused on challenging creative culture through provocative stories and discussions around purpose and reason.

Beyond his role at MAEKAN as Editor-in-Chief, he serves as a co-founder of Adam Studios, a multi-disciplinary creative agency. He’s an expert generalist excited about making sense of our complex world.

Eugene’s other interests and passions include the tactical side of football, photography, identity, the role of AI in creativity, and the intersection of technology and culture.

Charis Poon does many different things. After graduating from Parsons The New School for Design, she designed websites and did any other freelance design work that came her way. In recent years she worked with MAEKAN as a Managing Editor and with Asian American advertising agency Intertrend as a Creative Strategist. Since earning her MA in Design Expanded Practice at Goldsmiths University of London, she moved back to Hong Kong, where she calls home, and is now teaching at PolyU School of Design.

She is interested in inclusivity and intimacy within groups and between individuals, poetics in communication, and spending time in consideration of small things.


brainplay time! / "brain going down a slide"

friends who talk about where we virtually begin

Enter: Eugene, Charis, and Vicky on the digital WhatsApp stage. It's morning in Brooklyn, evening in Hong Kong. Eugene is bleary-eyed from caring for a newborn, Charis's dog Koopa munches on carrots in the background, and Vicky sits before her tall living room window.

Vicky: would yall prefer lowercase chat sP3ak or normal sentence case, i'm fine with either
Eugene: I likely will use normal case.
Charis: I'm fine with typing grammatically correctly. It'll make your life easier.
Eugene: But then people might think we're uptight and lame!!!!
Charis: We are uptight and lame!!!
Eugene: Right, let's stay on brand.

Charis: Speaking of brand, Vicky, what is your impression of Eugene based solely off of his virtual representation of himself? Don't hold back.

Vicky: I'm having trouble articulating this so I'll just start from the beginning — Eugene and I have technically been in the same room before, back in 2018 or 2019. He was meeting a coworker at my old office in Greenpoint (Brooklyn). I only saw his back for a few seconds but had a feeling it was the MAEKAN guys. (Eugene did you previously have a man bun?)

Eugene: I've had a man bun since like 2013 or something lol.

Vicky: Then when we actually got in touch in 2020 — I was actually really touched by my early interactions with Eugene. He always so thoughtful, at length, in both newsletter support and Discord replies.

But to get a better sense of his dorkiness-meets-mechanical thinking, our mutual internet friends — who have met him in real life — helped here.

Charis: Hmm… I can talk about how I think Eugene-online and Eugene-in-person match and don't match. Vicky, your description of virtual Eugene DOES match with in-person Eugene, probably because you're describing 1:1 interactions.

To me, the film photos Eugene posts on IG and the majority of what he tweets is Eugene very intentionally presenting an intellectual side of him for outside consumption.

snippet of @eugenekan

Eugene: I actually kinda hate it. I feel that it's a bit of a "dated" persona these days.

Charis: I was ABOUT to type "Which I bet he hates." And the recent influencer parody strategy on IG is, to me, Eugene trying to be humorous but intellectual at the same time. Like satirical and clever. I'm not sure it's always landing. And I'm also not sure you're having fun with it!

Eugene: My self-worth is measured in emoji reactions and I'm at an ALL-TIME HIGH RIGHT NOW OK

Vicky: I will never unsee you sticking choy sum up your nose #FreeEugeneFromTheRebrand

Eugene: If you look at the era of Instagram which I was undoubtedly part of in sort of "growing a brand," it was rooted in this very buttoned-up aesthetic. Call it the Kinfolk/Cereal Mag approach. Just fake ass shit.

I also don't think I had the personal confidence to venture out and try to create my own persona that was probably closer to what I feel is personally interesting and sustainable.

But truthfully said, we all recognize that shit right now feels much more real and authentic than that mid 2010s era of social media. I find it more interesting and complex, where there's less of a "here's where I am!" to "here's what I'm expressing."

Charis: I have to share this book with you two, it's called Deschooling Society by Ivan Illich published in 1971. Essentially he says that we don't need schools and we could each of us be teacher and learner. And some of what he says did come true, with the Internet and Discord channels and Patreon, Substack, etc.

Deschooling / "children leaving school"

And actually to what Eugene said about being attracted to "here's what I'm expressing" is what he puts forward as a possible model for how people can come together — that people will come together based off of a common media artifact or a common desire of expressing yourself around something.

We talked about this a LOT with MAEKAN and never really wound up somewhere actionable. How can MAEKAN not revolve around me and Eugene and [Alex] Maeland, but be about equal participation, as much participation and action that any one participant wants?

Eugene: Removing barriers to participation is kinda key. Like good ideas aren't held back by needing some sort of baseline production skill or access, like creating a TV-quality show and knowing somebody to put it on TV.

Vicky: Ah! Reminds me of a Paul Ford piece on how people find labor…laborious. Which includes building the infrastructure to express yourself:

’00: There also must be some really good music discussion forums.

’20: Independent forums are mostly dead, swallowed up by Reddit, social media, and the like. I cannot overemphasize how much the lesson of the web is that people, given the choice between the freedom of operating and managing their own platform, and running a centralized platform that they do not control, will choose the centralized platform. The desire of regular people, people with things to do, to also become systems administrators is far less than what we assumed it would be.

Personally, I think it’s relaxing to write this, even though 150 people will read it at most, because it lets me resolve internal tensions and organize my thoughts. The reward for doing good work is more work. But most human beings find labor…laborious. Most people don’t have obsessions with boring, abstract things. They don’t get the chance. And they don’t have lots of time they can use to write “for free.” There are many theories about how this all works, including, say, Marxism.

Charis: I read this! Made me sad. We let our conversations be dictated by the form of platforms rather than intentionally crafting our spaces of communication. Vicky, you choosing to use Whatsapp to host this groupchat to become an article is actually a wonderful demonstration of reclaiming how we talk to each other.

Eugene: I always tell people building HYPEBEAST in 2006 was sooooooooooooooooooooooo easy in retrospect. There was just so little to do on the Internet, and just a bit of elbow grease went a long ass way.

Vicky: To both of your points on participation, this all ties into - (and web3 is running into) - governance is hard! It's always been hard!

Charis: Oh, she said the w word

Vicky: Eugene Beast Mode: Unlocked

Charis: Web3 wasn't on the agenda! But maybe you bringing that up fast forwards us to this question, "is there any tech left that builds narrative, ritual, context for community?"

Does Web3 answer the questions we have about tech in relation to community?

Community / "thousands of bees"

Eugene: I think about this a lot. Cause right now there's a lot of Web2 but throw on a layer of tokenization!!! Versus, let's think of creating something from the ground up that can be unlocked with Web3.

Ultimately before we even decide what is the underlying "tech stack," there needs to be a clear perspective of the goals of the brand/publication etc. Once that's sorted and long-term stable, then it becomes a matter of adding tools atop it all.

Like MAEKAN I feel exists just fine with its current tech stack, but it could be better, potentially, but not in a way that the tech would solve anything. There's a strong human layer that needs to be imparted on top of it which creates the value and then the tech distributes it.

But if you don't have intentions worth getting behind, it's a fruitless act. Like let's use our two current examples, MAEKAN/Currant. I don't think our current community would go from 50 to 200 cause all of sudden there was a speculative token layer attached to our publications.

But I do see huge upside in respecting and valuing people's contributions. < this part I wish I was better at

Vicky: Ooo this reminds me of a couple quotes that have recently struck me:

"Care is not an infinite scroll" by Sara Hendren for New Public Magazine:

"I guess this is where I’ll admit that for me, the draw to Notabli and away from Instagram isn’t really sourced from a high-minded refusal so much as a sober realism—vivid and bracing in middle age—about human fallibility, the liquid slip of time, and the lie of quantifiable value."

And an excerpt from "The Antidote To Digital Disconnectivity" by Nathan Gardels on Noema Mag:

South Korea-born German philosopher Byung-Chul Han on digital comms: “This has highly deleterious consequences for the democratic process. Social media intensify this kind of communication without community. You cannot forge a public sphere out of influencers and followers.”

Can't build society on influencers / "kim kardashian posing forest fire"

Which prompts my question for web3:
Where are the public spheres? …Twitter and Discord? How effectively do they facilitate open discussion?

Charis: The question you're asking in itself is kind of a contradiction of my understanding of what web3 could be. Isn't the big public facing message about web3 is more transparency, more openness, more of a "for the public" ethos? So shouldn't the discussion of it be happening in a way that is that at its core and not just in name/marketing speak?

Vicky: Going back to Eugene's message - I think where we get tripped up is starting with the tech to imbue value, rather than doing the hard work of seeding, watering, pruning with the underlying human layer. Eagerness and sincerity can often work against builders (myself included) - by inverting priorities/decisions that would actually last in the long run.

Pruning / "pruning & watering with edward scissorhands"

Charis: Right, can tech ever, in and of itself imbue value? I suppose the three of us are coalescing around the idea that it doesn't. That tech, no matter how innovative or advanced, is always a tool that can serve human intentions or not.

So tech doesn't, independently of human effort and time, care, slowness, create meaningful value for others or nourishing community.

This quote stuck out to me strongly,

"Han says, “What we need most are temporal structures that stabilize life. When everything is short-term, life loses all stability. Stability comes over long stretches of time: faithfulness, bonds, integrity, commitment, promises, trust. These are the social practices that hold a community together. They all have a ritual character. They all require a lot of time. Today’s terror of short-termism — which, with fatal consequences, we mistake for freedom — destroys the practices that require time. To combat this terror, we need a very different temporal politics.”"

Vicky: Yes! Something I've been noodling on is - we describe tech as infrastructure (to achieve what we set our sights on, improve our state of being, etc) - but what if we instead/also saw humans as infrastructure?

Eugene: Yeah for me, tech simply leverages existing human desires and conditions. It doesn't reallllly change them to the extent we all believe imo.

These dudes sure ain't using an iPhone.

I'm actually gonna contradict myself a bit here but also share this piece around tokenized communities and what they stand to gain. I think the part that is interesting to me is that, when set-up properly, there's this really cool way to align incentives across the board with people.

Tokenized communities are fundamentally a new type of organization, but the new structure isn't enough on its own. Key phrase there "set up properly" — which encapsulates a whole lot. But I usually I feel it's strongest in an entrepreneurial / business context.

Vicky: And I think has the most interesting potential when people outside the traditional tech framework / circles play with it. Like, what would an indigenous community think of tokenization? Would it sound new or just a reframing of rituals they've always known?

Like, in all the advancements we want to make - we're not restricted by tech. We're restricted by our humanity. Is tech actually changing human behavior towards greater compassion? Would our lives be lacking without tech? My life would be far less interesting without the internet, but would it be any less enriching? Not necessarily.

Charis: I don't think tech is changing human behavior towards greater compassion, but to say this sentence seems to make tech into a villain, which I don't think it is. I think tech CAN change human behavior towards compassion. I believe it's possible.

Eugene: True, but is there money in compassion? Or more money in rage?

Money in compassion / "vincent van gogh painting and surrounded by cash"

Charis: Womp womp womp

Eugene: Back to the tech <> tool convo, I think that tech can be an effective use case for defining a set of potential opportunities and outcomes.

But it's just a container. It needs to be filled with valuable things whether it's culture, content, discounts. That's the stuff that moves the needle. Tech just serves as a lubricant if properly set up. Below, similar to what I alluded to be more concise.

Once again, a DAOs shit probably ain't interesting enough and/or you're too busy/inundated to care.

Vicky: Mmm tech as lubricant. Tech as vaseline. Slimy but effective and highly functional? Just as beautiful without the frills?

Eugene: Maybe tequila as a lubricant comparison is better. A few shots are great, 10 shots is bad lol.

Technology and Alcoholic Lubrication / "robot sitting at bar"

Charis: I like tech as tequila better than tech as lubricant, but maybe tech as salt works better. Tech fits into a lot of different recipes and in fact could be a crucial part of some, but overdoing it will quickly ruin the entire dish. (Also, Eugene likes food metaphors)

Vicky: Did someone say food metaphors??? Vicky Beast Mode Activated

Ok just throwing it out there, but maybe tech as bananas. It seems ubiquitous, easily accessible, a universal part of diets - but we don't realize the ways we've abused or overused it sometimes until it's too late. Like how the Cavendish banana - the main varietal that the western world eats - is facing extinction after centuries of homogenous production and scale.

On second thought I think I'm trying to do too much with this metaphor but the moral of the story is tech is banananas.

"cavendish banana extinct"

Charis: I want to go back to what tech means to us individually and our sense of community. I want to know more specifically how your lives are shaped, good and bad by your tech usage, by the virtual communities and real life communities you have.

Eugene: We're halfway across the world having a pretty strong and coherent conversation. But this is also something that is challenging to maintain without some really high-level of commitment.

You know I got back onto Twitter heavy the last few months. I felt like being in HK, not traveling, I was losing a sense of what the outside world was like. I felt like I was unable to have conversations with strangers or new people and Twitter was in some ways an opportunity to just get a small slice of that.

Charis: And is it helping relieve your sense of losing the outside world?

Eugene: A little bit yeah. It's by no means a 1:1 substitute. I mean I consume a fuck ton of global media so I wasn't necessarily learning more context about the world, but I was gaining on a micro interaction level.

Charis: I've met a couple of internet friends in Hong Kong in real life in the last couple of months. Five, actually! That's kind of a lot. Three of them know me from Making It Up. One of them I'd read their book and one of them I'd met at a virtual zine fair.

This was intentional on my part. I wanted to connect virtual relationships to real people and hopefully have these relationships grow. The internet is a great way to meet people that I would never otherwise have met, but I still feel as though community needs that component where it's grounded in a physical place.

I do wonder if that makes me less imaginative or less open virtually than I could be. Perhaps I could learn to be more vulnerable and real in my virtual representations.

Vicky: To attempt an answer to your question, Charis, on how tech shapes my community - let me think about the whys behind my virtual/real life communing.

For virtual, the incentives tend to trend toward: Am I being intellectually stimulated? Am I being socially seen? Am I having fun?

Whereas for real life, it's: Do I feel loved? Am I being taken care of? Am I in a steady rhythm of giving and receiving?

Followings, products, revenue, whatever - that stuff can scale. But a heart? How do you scale a heart? That's my push against being online all the time.

Charis: Excellent questions

Eugene: That's kinda interesting that Virtual vs. IRL can't provide the same outcomes. It's interesting cause I definitely get more intellectual stimulation online (maybe cause I can curate that experience precisely).

Vicky: Bringing it back to the beginning - Charis, I'm interested in hearing your impression of me.

Charis: I think my initial impression of you, Vicky, through the assemblage of virtual instances was an extroverted, highly social individual who loves meeting new people and finding out about what they're doing/thinking. Someone who's happy to connect with others and make connections. Someone with a lot of interests and passions, perhaps juggling almost _too_mucch. Plus, someone who's really hard working at their job and ambitoius.

My perception became more filled out/multi-faceted after reading your essays and poems. I remember reading your essay "It’s in the Buckwheat Butter" and feeling differently about you — like I got to know another softer, reflective, dealing-with-tensions side of you. And continuing to read your essays and poems has me thinking that I do know you? I wonder if this is a parasocial effect. I appreciate your openness in your writing and admire your ability to write and publish in a way that reads as openness.

Vicky: It's interesting because I feel similarly when I hear you speak - though my parasocial relationship with you is primarily through hearing your voice on your podcast Making It Up, whereas what you get from me is written word and image.

And on second thought, I wouldn't consider it parasocial though we've never met in person. There's an intimacy afforded by the similar styles in which we express ourselves (e.g. through openness and curiosity) - also because you've edited me, which is a vulnerable place for a writer to be.

Charis: I knew that "parasocial" wasn't exactly the right word, but I was looking for a word to describe our relationships with one another (Vicky <> Eugene and Vicky <> Charis), where we began virtually. I suppose that's what we call "internet friends."

One more thing from me on the threads of this conversation is this long journal article, Maintenance and Care, by Shannon Mattern in Places Journal: A working guide to the repair of rust, dust, cracks, and corrupted code in our cities, our homes, and our social relations.

I am in the midst of reading it today and there are many good points and queries that arise from it, but perhaps the summary of it here is that we embark on trying to make new tech from the ground up, attempting to be slow and deliberate in what we make, it is useful to us to learn from the history of care, to untangle societal systems that make care possible/impossible, and to question ourselves and our position.

Vicky: "where we began virtually" - I love that line. To this very conversation: our attempt at tracing the contours of the digital wavelengths that connect us.


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March 1, 2022

The Messy, Unscalable Intimacy of Community

Hi friends,

Hello world. What words do we have left to greet the world? What is civic responsibility in the face of attack? What is collective organizing in the face of despair and disparity? (For anyone who stumbles on this at a later date, Russia invaded Ukraine the week before publishing.)

On the note of the collective…I bring you friends who talk about the messy, unscalable intimacy of community, as it relates to our digital worlds. Read in full; you won't regret it. Trails we meander down:

  • The role of tech in digital communities
  • The contrasting incentives of public welfare and private capital
  • What participation and investment looks like - touching on a bias we're seeing in looking to solutions through a web3 model - and how does work and value fit into this vs. belonging
  • Increasing accessibility to emerging tech

Contributors:

  • Words: Jessica Waal is a designer, strategist and educator working in systems and innovation. Originally from Perth, she worked with IDEO in New York City and is currently at Frog in Amsterdam. She's happiest in the garden.
  • Words: Vicky Gu is an editor, designer, and strategist based in Brooklyn, with roots in Dallas and Shanghai. She's working on being available for the art she was meant to make.
  • Art: Nya, the Pawfessional Cat is an arrtist making many happy accidents running across her hooman Anya’s work. All work and no play makes 100% hooman but a terrible cat, so cats everywhere demand to play more. (Ed note: based in Singapore.)

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INT. HOME OFFICE - MORNING IN NYC / AFTERNOON IN AMS. WE OPEN in a WhatsApp chat on an uncharacteristically warm February Friday, at least for New York. JESS and VICKY engage in introductory banter on the digital proverbial stage, a secret conversation about autism and conditioned performance that has meandered into the topic du jour.

Jess: cue COMMUNITY! love a segue. ps. i apologize for the many typos that will happen today

Vicky: no apologies, just joy

Jess: yes - let's move forward with Joy - love that

Vicky: to kick us off, i'm going to reshare one of your original thoughts from our brainstorm:

Jess: on community - there's this gap and i haven't figured out how to clearly articulate it. there's my lived experience of community - which is loving, messy, painfully human, requires vulnerability and the expression of need as well as the grace of accepting help, and has traditionally relied so much on lucky interactions and introductions. to this new online world which has a very intentional sense of community and a less human, unfamiliar interface to navigate.

Vicky: i love this starting thought of yours and how it encapsulates the tension in community. first responding with some slides from a presentation i stumbled on from Goldie "Red" Burns, who was a chair of the Interactive Telecommunications Program (ITP) in the Tisch School of the Arts at New York University. (she was known as the "Godmother of Silicon Alley", New York's technology district.)

Jess: let's start with a slow clap for that deck. what a treat to have those single considered thoughts linked across 100 pages…

Vicky: so, i love her ethos - though that slide on "enhancing the human spirit" makes me hesitate because of how we're seeing companies interpret that in ways that might not be…fully grounded in raw, gritty, lived experience? visionary but sometimes exclusionary?

Jess: for me, the tech we're using is at most a facilitator for the exchange and interactions that build relationships.

Vicky: mmm yes. so right now my mind is thinking about two differing takes on social relationships - one from a public welfare perspective, and one from the private profit perspective.

backing up: in college, i interned under dr. vivek murthy, then the 19th US surgeon general (also now our current 21st!), and i distinctly remember how increasing emotional well being and decreasing social isolation were big on his public health priorities.

in his book Together, he shares his dream for a third bowl society:

"What [a third-bowl society] looks like is organizations that build and design workplaces to strengthen human connection by creating opportunities for people to truly understand each other as human beings, not just as skill sets. It looks like schools that invest in social and emotional learning so they can give children a foundation for how to build healthy relationships. It looks like neighborhoods where we put more of a premium on reaching out to and getting to know neighbors. It looks like a society that recognizes that we are truly interdependent creatures who need each other, which means that there are times when we have the ability to serve and times where we need to be served."

then i juxtapose that with an a16z published piece on "go-to-community" strategy being the new "go-to-market" strategy. look at this contrast! it's jarring, it's fascinating:

"Community is the “new” moat (or so some have said), and it’s true: Having a community helps protect against competitor companies or products entering your territory. Whether that community is a group of power users, open source contributors, creators, or even just a brand (or franchise)’s super fans, it lends greater brand awareness, higher switching costs, and scale economies."

Jess: what an internship! how do we manage the tensions between these two: the search for human connection vs. the commoditization of the collective.

i see it in my work. in the companies that hire design to build community around their brand / product. for me, it's an inside/out notion. the brands want to build relevance and engage with a customer. we/designers try to connect them to actual customers and their needs, behaviours and aspirations. we then build something to unite this group. but in reality, nobody really has a relationship with a “company” - it's always people at the end of the day.

which is why tools and platforms - facilitators - seem to be emerging with less of a brand agenda. well, some…i'm being hopeful with that “agenda” bit. the shift to communities being "empowered" is interesting to me.

Vicky: yes, i think it'd be interesting to talk to someone at discord about the incentives behind how they build their platform, given their $982.6M funding. because at this point - as someone who's managed communities and social media professionally - my relationship with social media is transactional at best. i have no interest in using social media 1.0 for community building, but discord (social media 2.0 / 3.0?) changes things.

Jess: …and what's your motivation for building community first if you already have that money?

Vicky: the money! let's talk about the money!

Jess: bridging this is a challenge for me. as a designer, i’m often trying to simplify interactions. but when we’re motivated by curiosity, enjoyment - like you say on discord - it's the result of planning but also serendipity. it's hours of exploring, playing, diving down rabbit holes. heaps of reading and listening then maybe participating. this experience of community isn't about scale or speed, and certainly not the $$$ 🤣

Vicky: yes, and the blasted part is that given what today's work does (when i say work i'm referring to white collar, knowledge workers who can do their jobs remotely) - it sucks out the energy for us to do things like…read fiction! for fun! for nothing! even with tv - some days i have no energy to watch happy people do happy things (e.g. great british bake off) or bad people do bad things (e.g. succession).

Jess: YES. this is a conversation i have with a lot of people. when did this happen to us?! time can sometimes get a bit distorted even if i’m working on things i like…because at the end of the day, i just have to get away from a screen. and it takes a lot of will to remember it would also be a cool idea to hang out with friends. because so often i think of all the other “productive” things i think i should / could / need to be doing.

does productivity kill community? i guess it makes it less accessible.

Vicky: zooming out a bit, i think of it like: shared drive unites community. and when that drive is sincere - which we often hear as "authentic" or "genuine" - that's where we see "productive" movement evolve in natural response. but if you try to reverse engineer it by uniting people around productivity - well, that's not a real conviction. the most effective drivers in my experience are deep dark things like pain and suffering, or blinding bright things like freedom and redemption. what we define as “ambition” - sometimes i wonder, where is the broken heart? when is ambition not just a flashy veneer of lukewarm fear?

circling back to community and incentive - i just remembered something i previously pitched to real life mag, here's a selected blurb:

You don't have to work in social media to intuit that "community management" too often stands as a euphemism for "customer and audience acquisition." We don't need more words on the trappings of social platforms, or brand marketers to articulate (or manufacture) reasons to organize; we need new language for sore eyes, minds, and souls.

Of course, tech-smart companies are very excited about the future of digital organizing, especially as a function of creative media. Democratize, decentralize. (But don't unionize!) Experimental developers, artists, and publishers have moved from Web2 to Web3, building alluring packages around collective mobilizing: decentralized autonomous organizations (DAOs) fueled by blockchain.

Yet similar to how the decentralized web didn’t work as we expected—the urgency to usher in this new paradigm trivializes cost and labor, to earth and society. Do we trust ourselves to build more equitable collectives out of the dust?

Still, the dream contains wisps of truth. It'd indeed be exciting to see new community models mature into fluid equilibrium. Imagine a world where we weave between wild, uninhibited digital spaces that value us for our humanity, not our wallets or clicks.

But long after the waves of COVID are quelled, Americans will still be dealing with the loneliness epidemic. Millions will not be able to afford the price of belonging that DAOs command, in this generation or the next or the next. Creators will continue organizing and forming alternate economies as an alternate to crypto economies. (Meta, they call it.)

Jess: we all acknowledge there has to be a more sustainable approach for creation and building collective value. the current DAO space feels like an early iteration of that. it's just incredibly skewed in a DeFi space that still requires a level of technical literacy and financial backing to participate - at least when it comes to governance. i know there's onboarding collectives popping up… but i hope, long term, we get smaller communities building their own models and internally circulating their own exchange of value. and that the tech is sitting in the background - servicing the contractual side of things.

Vicky: ah yes, that reminds me of this piece on how web3 is a backend revolution. it's just a clunky hypey path to getting there.

Jess: we bridge this with huge investments - time, intention… and yeah money - into accessibility and building a shared understanding/language for forms of value other than money.

anyone can set up a DAO. but finding the right people to moderate a discord that grows a community is a whole other challenge. I've started seeing job descriptions popping up around community managers in web3 and thought it was interesting.

Vicky: i've recruited for community roles with VC backed software companies, and a convo i am adamant about emphasizing is the vast amounts of emotional labor involved. it mirrors historical roles in press or social media. part of the job is being people's paid best friends.

Jess: super interesting… why brands try to personify companies - so they can create a "relationship" with people. the whole time there are two humans trying to wizard-of-oz-style facilitate some kind of connection.

Vicky: i thought about this all the time with working with brands - like when "brands" are friends, when you pull back the curtains it's often just the social media managers because they're literally the ones sending the messages to each other.

Jess: would love if the brands could just go make friends with each other please. More entertaining and valuable than targeted advertising shouting at us.

Vicky: "go make friends" like a parent sending their kid off to 1st grade :')

now i'm looking at an event from that On Deck page you linked, called "Fireside Chat: Scaling Intimacy with top VP of Community" and it reminds me of this piece on carceral tech and community defense in Logic Mag, wherein sarah t. hamid talks about the care involved in the "scale" of activism:

"Our work happens at this scale. The scale of friends, family, and loved ones. And yes, the answers often point to the role of giant sociotechnical systems. But we’re answering individual questions. And we’re doing it because we care about the people we are in community with, not because we’re trying to develop the best idea to sell a book. Our intervention is effective when we’re able to find the knowledge that allows people to enact meaningful change in their lives."

and going back to your point on accessibility, i think a lot about this concept of belonging and community applied specifically to the digital space. as a conventionally able bodied and able minded person, i have the fortune to operate in physical spaces and find incredible people and rich worlds in front of my eyes. it's interesting that most of the messaging and marketing i see from web3 companies operate from an assumption that our digital lives will become very important - perhaps even more important in some areas - than our physical lives. (the things covid has accelerated!)

that may be true for people who have the wealth and literacy to participate, but there are so many people - for example, the 37.2 million Americans in poverty in 2022 (11.4% of our population) - for whom digital lives will not carry significance anytime soon. for whom signaling digital belonging is not a priority over say, eating consistently nutritious meals.

Jess: 🤣 still recovering from "scaling intimacy"…i wonder is this the "right" / best goal for us in community building?

Vicky: i think community builders - at least those involved with private capital - need new language for what we're doing.

Jess: amen. language is really at the heart of connecting and making shared meaning.

Vicky: i get what they're trying to communicate but if we look at nonprofits, grassroots organizers, co-ops, faith groups…people have been engaging in these communal, collective ways for centuries (millennia?) already.

Jess: is the scale approach better represented by developing something which provides great value for the group and then opening it up? sharing it out as a tool and using that as the basis (platform) for connection rather than this branded membership view?

Vicky: yes and recognizing that sometimes it's the unsexy stuff that needs to scale first. pleasing packaging and polish is a nice-to-have.

Jess: yes! and in these groups, we get to grapple with the really interesting tensions like the need for autonomy and freedom of expression while balancing it with collective belonging…

Vicky: going back to how good design is about how it works, not how it looks.

Jess: form follow function 4eva

Jess: *follows

Vicky: no no leave the typo, we are beautiful imperfections tehe

Jess: so many other thoughts to add. think we could have this chat in 12 months and it would be an entirely different view…i guess we'll see!


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January 25, 2022

The Aesthetics of Tech

Introducing friends who talk about…: an editorial series where I invite friends from all corners of the world to spontaneously muse on topics we have edgy thoughts on. (Like a culture podcast but the episodes are in writing and there are visuals! I'm working on a non-clunky way to say this!)

The first issue is on the aesthetics of tech, and how we might live ethically with technology, material, privacy, data, and the looks of it all. Read to the end to earn the treat of our uneasy 2022 resolution. Contributors:

  • Words: Kelly Pendergrast is a writer and researcher living in San Francisco. She loves going to the movies and her favorite research tool is Google Images.
  • Words: Kyle Paoletta is a critic and journalist in Cambridge, MA. He thinks book jackets peaked in 1987.
  • Words: Me, an editor, designer, and strategist based in Brooklyn. She is a proud owner of a dumb beautiful speaker.
  • Photo: Behzod Sirjani is the founder of Yet Another Studio where he helps organizations build intentional practices of learning. He lives in Seattle, which is perfect except for its lack of Blue Bottle Coffee.

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Vicky: Thanks again both for joining me in this experiment! Starting us off with our prompt, an except from Kelly's piece on cozy tech for Real Life Mag:

"Smart fabrics and the luscious textiles that cover smart home assistants are, if anything, doubly alienated. After the transition of raw material and labor to commodity, the fibers are embedded with sensors or draped over internet-connected speakers, far removed from their earlier function as a cloth that warms and protects, connected to global systems of data collection and capital. What repressed horrors might bubble and reemerge with these strange new fabrics? What animating forces might be smuggled beneath the light-dappled cloth? Perhaps it’s just cloth. But with cloth comes a long history of labor, industry, computation, commodity fetishism, and fantasy. It’s never just cloth."

Kyle: Before we get into the specific questions posed at the end of your essay, Kelly, I thought I'd throw out a quote that was in the product design video for Google Home that you linked to. Isabelle Olsson, who leads their Design for Home division, says that her ultimate goal is "that the products we create become so natural in your life that you don't think about them as technology anymore."

That's an ambition that I think a lot of tech companies share, particularly the dominant ones, and I think it ratchets up the stakes of the questions on the table here.

Kelly: Yes! I'm still obsessed with that Google Home video (as an aesthetic object in itself, and as an ideological text). I do think a throughline of the Cozy Tech piece was about technology that is designed to obscure itself.

Vicky: Adding in the final quote of the video: "I think technology will eventually be invisible. The design challenge is to make that transition smooth and beautiful."

That brings up a new question for me: But is invisibility…good?

Kyle: Absolutely not!

Both because of the real-world impacts I just mentioned and because I think invisibility further obscures the real profit center for most of these companies, which is harvesting personal data and selling it to advertisers. We already exist mostly as consumer profiles in the digital world, so I guess I fear that fully integrating tech into our homes threatens to extend that into the physical world as well.

Kelly: Great question. I feel like tech boosters often counter this kind of critique, Kyle, with "well the old way of doing things was bad and exploitative as well, so why are you complaining about this cool innovation."

I think invisibility is inevitable to an extent — not necessarily literal invisibility (as in visually hidden) but naturalized to an extent that it no longer appears as 'technology.'

Kyle, yesterday I was reading "The New Pornographers" report that you contributed to, and thinking about the aesthetic lust that iPhones are designed to induce, moreso even than excitement about the technical specs. No fabric there, but a carapace of crave-able materials and shiny screens. Again, tech that makes itself about surfaces.

Kyle: Either way, tech does an amazing job of obscuring the horrific labor conditions and environmental degradation that goes into the creation of every product.

Vicky: Kyle, your thoughts remind me of a passage data artist Jer Thorp narrates in his book Living in Data: "What I've learned since my travels in Angola [as a National Geographic Explorer] is that all of us who live in data need to be better at imagining futures. Not only techno-utopian ones in which our work serves the greater good, but less hopeful paths in which our actions put people and environments in the face of harm. We need to understand that the act of collection does, in a real way, touch those who live in data. It touches them—us—in ways that can be immediately threatening, but also in small, repetitive, persistent, quotidian ways that accrue harm over time."

Kelly: Vicky, the thing that first jumped out from that passage (and I loved Thorp's book) was the "travels in Angola as a National Geographic Explorer" bit. I'm not sure of the context of his trip, but it does seem to speak to the challenge of understanding how data and tech touches people at different places in the supply chain or global economy.

Vicky: Yes — and also interesting that Thorp learns this from his experience in on-the-ground data collection in Angola — what might be considered a third world country to Americans. And yet "developed" countries fail to see the parallels between us, regardless of social stature or country development. It's like we unconsciously believe our relative wealth protects us from negative externalities, when in fact we're also so close to them.

Kyle: And we're all living in data now, for better or for worse. If I'm imagining the logical endpoint of the full integration of a product like Google Home or Amazon's Alexa devices, I think it would be something like a jug of milk being delivered to your door a few hours after you mention to your spouse that you're almost out. As this quote gets at, that's a utopia to some and a dystopia to others. I guess it depends how much you're willing to compromise your own autonomy in the name of convenience.

Right now we're making a choice to buy fast fashion or GMO grapes. What happens when we lose the opportunity to make those decisions for ourselves?

Kelly: Yes! I think there's an opportunity in the moment that new technologies are emerging to look at them critically and imagine their potential implications or unintended consequences. Eventually the new tech becomes old tech and it's no longer possible to "see" it in the same way. So, I think we need to grasp the chance to critique, even if we end up looking like goofy alarmists in the future.

Vicky: Oooof, don't get me started on our need for speed and crave for convenience. I don't understand it, at least for those who are conventionally able-bodied and without dependents. Though delivery services are another convo. Looping back around to smart tech—I think of a personal story:

I've never purchased a smart speaker, though I own a Google Home mini that a dear friend gifted to me years ago, intended as a space efficient speaker when I moved to NYC. I'd been using it in my bedroom, and one night as I was going to sleep, it started beeping and flashing lights. (It probably just lost wifi connection.) In my half-asleep state, I freaked out and ripped it out of the outlet immediately and wasn't emotionally ready to plug it back in until like a week later, lol.

I also realized I wasn't using it for anything other than playing music, and years later, I finally got myself a proper Marshall speaker.

Kelly: A Marshall! How musical/audiophile of you! Is it "smart"?

Vicky: Hah, it's blissfully dumb. Years later and still traumatized so I was going for a stupid beautiful speaker. I didn't realize until browsing the Marshall website that of course they already have speakers with Google Assistant and Amazon Alexa integrated.

Kyle: I haven't seen those before! I have a Sonos system that I absolutely loathe the look of (and experience of using, but that's a story for another day). I feel like doing something as simple as including a fabric front makes that product so much more appealing. Which is of course Kelly's whole point.

Kelly: Interesting how speakers are such a big space for aesthetics. Vicky, your acquisition of a Marshall (mid century chunky look with a proud rock and roll history) reminds me that it isn't just smart speakers and contemporary tech companies who are invested in speaker look and feel. There's a whole history of audiophile aesthetics to get invested in too. And fabric has been present all the way through, since it's a medium that allows sound to pass through.

Kyle: On a similar note, I've been struck by the Facebook/Ray-Ban sunglasses as a similar way to wed an established brand with futuristic technology. That seems like a pretty obvious attempt to skirt the problems with Google Glass by making the "smart" elements of the sunglasses invisible, never mind the attendant privacy concerns.

Kelly: Yes! It's almost surprising that it took this long to integrate smartness and new tech into these classic styles. Seems like until recently the focus was on pairing new tech with futuristic aesthetics.

Kyle: A much clunkier version of this is the ridiculous Bose Frames Tempos that we talked about in the Components piece, which feel very Sky Mall.

Kelly: Those Bose frames made me laugh out loud! So Sky Mall.

Vicky: Wow, I'm 110% not the target market for those.

Kyle: I feel like a lot of these products really teeter on a knife's edge between revolutionary and ridiculous. I want to say the Facebook Ray Bans are ridiculous, but I can't be sure.

Kelly: I'm truly not sure — with smart glasses, we may not know what's ridiculous and what's revolutionary until one of the models finally takes off in a big way!

Kyle: Probably the bigger issue is the fact that you're able to record people without them knowing it. Not a privacy issue for the consumer, and thus not one the company needs to pay lip service to, but still alarming.

Kelly: I also think "privacy" is a bit of a red herring with things like this — there may be some degree of data privacy and ability to control settings, but you're still bringing yourself into a whole ecosystem of data collection, extraction, and aggregation.

Although I have to admit that when the Ray Bans launched, the issue of recording people without their knowledge/consent barely crossed my mind, whereas with Google Glass it was a huge issue (and one of GG's downfalls). Perhaps that bird has flown?

Vicky: But baby bird's not ready to fly! The FB x Raybans came out around the same time I was looking for a new speaker, so I was already in a 'keep it simple, stupid' mindset. As a past marketing person, it made me wonder: if companies are gonna keep making smart stuff, they're gonna need to get better at accessibly engendering trust with people beyond just…a marketing microsite. Nicely packaged corporate communications have a history of smartwashing the gritty truth. Like greenwashing, but make it privacy?

Kyle: Kelly, what did you make of the Components "The New Pornographers" piece's treatment of tech's disposability? That seems to go together with your Real Life Mag essay on your OXO corkscrew.

Kelly: The Components approach to disposability really resonated with me! I appreciate the way repairability was tied in to questions around what truly user-focused tech would look like.

Kyle: I think we're all conditioned to think of an object like a corkscrew as having a finite lifespan, but we get annoyed when our devises stop working and need to be replaced. The more tech we have, the less annoyed about that we'll get, I wager. And that's probably not going to help us get to a more user-centered version of tech.

Vicky: On that note, quoting the fifth slide from the end in "The New Pornographers": "A truly user-focused review paradigm would map out the ways a user seeks to channel their will through an object and examine how that object potentiates or blocks that volition. This sounds simple and straightforward; reviewers would likely argue that they already do this. But if they did, the products they evaluate wouldn't be assessed as works of art on a relativistic score distribution, mostly good, many great. Instead, they'd be treated as tools that can either help or hinder the user, scored entirely according to where they fell on the continuum between useful and useless."

Kelly: Yes! That's what I was thinking about Vicky.

Kyle: Similarly, the more fuzzy and warm the design of consumer tech gets, the more distance we'll get from the idea that devices are supposed to be tools for doing certain things. Your Alexa speakers will just be like a lamp that sits in the corner until you go to use it and it doesn't work, at which point a newer, most pleasing designed version will already be on the way.

Kelly: Exactly — the workings of the smart phone and smart speaker are both obscured, whereas the corkscrew is out there in the open. If it breaks, you see why. But the Alexa feels like a mystery — if it stops working you may never find out why, but instead will feel ok to just chuck it and replace it (especially since desire will have been built for the new cooler model).

Vicky: Desire! At what point do our desires detract from our experience? From valuing and respecting the utility that's already in front of us?

Kyle: It's a physical manifestation of the way data gets defamiliarized from its source by analytical models (which I've written about in relation to elections and weather forecasting for Real Life Mag). It becomes so easy to lose track of the root of the thing once you have all these pretty pictures to admire.

Kelly: And why should we each have to keep track of the root of everything? It's an impossible burden!

Vicky: Burdens that we're perhaps not meant to meticulously track and carry.

Kelly: Also, and to your earlier point Vicky, objects like Google Home Mini are so easy to come by. Google is always trying to send me one! It's almost a challenge to keep them out of your house.

Vicky: Yes! It's like they're free—er, subsidized by ad profits.

Kyle: You know what they say, if the service is free, then you're the product.

Kelly: Now in weirder and more abstracted, datafied, ways than ever!

Vicky: Thinking about the new year and new year resolutions — for example, that we must constantly improve what's unsatisfactory about our lives — and matching that to the narrative that product companies often sell — "here, a thing that will solve for your deficiencies" — it makes me aarrrrgggghhhh.

Kelly: Me too! I started January with plans to do a month of gentle cleaning/apartment organization, but have already given up. The conflicting imperatives of minimalism, product fetishism, and aesthetics were too much for me!

Kyle: I can totally relate to Kelly's feeling. I find it impossible to disentangle anything I own from the devilish supply chain that brought it to me, the waste stream, or the ways in which is provides a way for other companies to make more money off me. If I'm a techno-sceptic, it's because I just don't believe the core tenant of consumerism: that the way to fix what ails you is to buy a product.

Vicky: Kelly, curious to what your closing thoughts to this might be. When it feels too much, what's just enough?

Kelly: I'll tell you when I find out! I'm hoping there's a point where I don't imagine half the objects in my apartment vibrating with unease — unease about their provenance or function, or about their aesthetic deficiency, or about my own relationship to them.

Vicky: Vibrating with unease! Yes. That something doesn't quite feel right — an inner rumbling that we all feel in varying intensities. But if anything, I think feeling at ease is the more dangerous mood to be in. So the queasiness must mean we're onto something — and I suppose that can be our solace.

With that, our 2022 resolution: Vibrate with Unease. 😅

Kyle: Love it! Thanks guys, this was fun.

Kelly: Also love it! Thank you Kyle, thank you Vicky!! 🥂 Here's to finding the good vibrations.


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